"Good evening, my lovely little slaves to fate."
Shishimai Rinka was a highschooler who ran a small café named Lion House in place of her grandmother. She lived her life much like any other person her age, but one day, she was caught up in an explosion while returning home on the train alongside her friend, Hitsuji Naomi. In an attempt to save her friend's life, she shields her on instinct the moment the explosion goes off, losing her life in the process. However, before she knew it, she was back at Lion House, happily chatting with her friends as if nothing had happened in the first place.
A few days later, she found herself in a strange world. Here she met Parca, an odd girl claiming to be a goddess. It turns out that she had somehow become a participant in Divine Selection, a ritual carried out over twelve weeks by twelve people, which allowed them to compete in order to undo their deaths. What shocked Rinka most of all, however, was the presence of her friend Mishima Miharu amongst the twelve.
In order to make it through Divine Selection, one must eliminate others by gathering information regarding their name, cause of death and regret in the real world, then "electing" them.
This turn of events would lead to her learning about the truth behind her death, as well as her own personal regrets. She would also come to face the reality that Miharu was willing to throw her life away for her sake, as well as the extents to which the other participants would go to in order to live through to the end.
Far more experiences than she ever could have imagined awaited her now, but where will her resolve lead her once all is said and done...?
こんにちは、あいうえおカンパニー代表の飯田（あけお）です。
「FATAL TWELVE」のKICKSTARTERキャンペーンは、皆様のおかげで無事、目標金額に到達することができました。
ご支援いただいた皆様、本当にありがとうございました。
遅ればせながら、この場を借りてお礼を申し上げます。
振り返ってみると、キャンペーンの１か月間は長いようでとても短い期間でした。
キャンペーンの開始からおよそ１時間で目標額の半分近くに到達し、その後も約10日間で最初のゴールを達成しました。
最終的なキャンペーンの総額は$50,516、支援人数は1,089名、中国語・フランス語への翻訳決定というストレッチゴールまで到達いたしました。
念願のフルボイス化だけでなく、今までにない３ヶ国語への翻訳まで行えることになり、とても嬉しく思っています。
そして多くの皆様に期待していただいている一方で、その期待に応えられるものを制作しなければいけないな、と責任も感じています。
実はこのお礼を書いている時点で既にシナリオは最終段階で、間もなく音声収録のための台本化作業となっています。
これからは演出の指定やイラスト等の素材制作、そしてゲームとして組んでいく作業が本格的に進行していきます。
お届けまでいましばらくお待ちください。
最後に、個人的な感想を。
昨年の夏「FATAL TWELVE」を発表した時点でKICKSTARTERの実施はほぼ決まっていたのですが、時期やリターン内容、コストの確認、HPやPVの制作など想像以上に準備が多く、無事キャンペーンを開始できた時点でほっとしておりました。
結果を見ると想像以上に多くの方からご支援いただき、飛び上がりたいくらいに喜んでいます。
このお礼を書いている時点でそろそろシナリオ作業も完結しますが、ラストスパートが迫り胃の痛い限りです。
とはいえ、無事物語にFINと書くことができれば、イラストや音楽の制作、今回は更に収録も待っています！
初めて制作するあいうえおカンパニーのフルボイスゲーム。担当キャストの皆様がどんな演技をしてくださるのか楽しみで仕方がありません。
あらためまして、「FATAL TWELVE」KICKSTARTERキャンペーンにてご支援いただいた皆様、ありがとうございました。
そして「FATAL TWELEVE」に興味を持っていただいた皆様も、ありがとうございました。体験版を公開していますので、この機会にプレイしてみてください。
ぜひ、今後の情報にご期待ください！
以上をもって、KICKSTARTERキャンペーン終了およびお礼のご挨拶とさせていただきます。
今後とも「あいうえおカンパニー」をよろしくお願いいたします。
あいうえおカンパニー代表 飯田泰貴
Opening Movie
Fatal Twelve PV
Voiced Demo Teaser #1
Voiced Demo Teaser #2
Voiced Demo Teaser #3
Fatal Twelve Teaser Trailer
In conclusion, Malayalam cinema is an integral part of Kerala's culture and identity. The industry's focus on realistic storytelling, socially relevant themes, and cultural exchange has earned it a reputation as one of India's most innovative and influential film industries. As Malayalam cinema continues to evolve, it will undoubtedly remain a vital part of Kerala's cultural landscape.
Master filmmakers like Adoor Gopalakrishnan and G. Aravindan emerged in the 1970s and 1980s, pioneering the parallel cinema movement. Gopalakrishnan’s films, such as Elippathayam (The Rat-Trap), dissected the decay of the feudal system ( Janmi system) and the psychological impact of changing social structures on the individual. Cultural Landscape: Geography, Festivals, and Daily Life
Films are often shot in real locations—misty hills, backwaters, or bustling local tea shops—making the landscape a central character.
who shaped the industry's history.
Kerala's rich literary heritage has been its greatest cinematic asset. The 1950s and 60s saw landmark adaptations like Chemmeen (1965) , which brought the life of the marginalized fishing community to the screen, and Neelakkuyil (1954) , which explored pluralism and rural life. The Golden Age and the Art of Realism mallu cpl in bathroom mp4 hot
In the 1990s, superstars like Mammootty and Mohanlal played powerful, elite feudal lords ( Thampurans ). However, the industry quickly evolved to critique this archetype. Films began highlighting the loneliness, arrogance, and eventual downfall of men trapped by patriarchal expectations. The Vulnerable Modern Male
Kerala's traditions and festivals have also played a significant role in shaping Malayalam cinema. The state is known for its vibrant festivals like Onam, Vishu, and Thrissur Pooram, which have been depicted in many films. For instance, the film Onam (1982) directed by P. Padmarajan, revolves around the Onam festival and its significance in Kerala culture.
: Traditional arts like Kathakali and Koodiyattam heavily influenced the visual aesthetics and storytelling of early filmmakers.
Paradoxically, while the festival is the prime release season, the festival itself has rarely been the subject of the films. Film critic Vijayakrishnan notes, "Onam somehow has not got its due importance in Malayalam cinema". In a definitive analysis, it was found that from the early 1970s to 2016, only four Malayalam films had "Onam" in their titles or featured it as a primary theme. The only notable exception is Mahabali (1983), a box-office hit that was "the only Malayalam film exclusively based on the legend behind the Onam festival". In conclusion, Malayalam cinema is an integral part
Kerala has three major dialects: (North), Travancore (South), and Central (Kochi).
Modern Malayalam films continue to explore the complexities of human relationships and regional identity: Grounded Realism : Recent hits like Kumbalangi Nights Maheshinte Prathikaram
From the haunted forests of Kaliyankattu to the crowded bylanes of Fort Kochi, from the socialist realism of the Communist movement to the global glare of Netflix, Malayalam cinema remains the most persistent and eloquent narrator of Malayali life. It is not merely an industry; it is the emotional, political, and spiritual archive of Kerala, forever moving—as the Malayalis themselves do—between tradition and modernity, the local and the universal.
In the streaming era, Malayalam cinema has transcended regional boundaries to capture a global audience. The industry's ability to produce high-concept, low-budget films that prioritize tight scripting, technical excellence, and hyper-local storytelling has earned it widespread respect. Master filmmakers like Adoor Gopalakrishnan and G
Filmmakers began using Kerala’s geography—its backwaters, paddy fields, and traditional architecture—not just as a backdrop, but as an active element that defined the characters' identities.
Kerala prides itself on high political awareness, and Malayalam cinema serves as the ultimate public forum for political debate, social satire, and introspection. Political Satire
Popular Cinema and the (Re)construction of the Left Popular in Kerala
During the golden era of the 1960s and 1970s, filmmakers drew direct inspiration from pioneering Malayalam writers like Vaikom Muhammad Basheer, Thakazhi Sivasankara Pillai, and M. T. Vasudevan Nair. Masterpieces such as Chemmeen (1965), based on Thakazhi’s novel, brought the lives, superstitions, and struggles of coastal fishing communities to the silver screen. This established a tradition of narrative realism that remains a hallmark of the industry today. Theatrical Realism
